The Calling/ The Commission

I am back to Ezekiel 3:22-27, but reading from the Bible Commentary of Matthew Henry (Complete).

Below is taken from the commentary and it explains how God prepares Ezekiel for his purpose, to be the watchman over Israel.

As you read think of your own journey and the beautiful sacrifice required to do God's will and show others His Glory.

In summary - Now this part right here is for me - but you can get some of this too:

God's vision for our lives, our calling, our commission will not look what we envision it to be, by will unravel as God's plans, in His time, in His order.

I know what I posted below is a lot to read, but it will encourage and bless you on your own journey of purpose.

Have a great day!

With Love,

Brinda Devine

Verses 22-27

After all this large and magnificent discovery which God had made of himself to the prophet, and the full instructions he had given him how to deal with those to whom he sent him with an ample commission, we should have expected presently to see him preaching the word of God to a great congregation of Israel; but here we find it quite otherwise. his work here, at first, seems not at all proportionable to the pomp of his call.

I. We have him here retired for further learning. By his unwillingness to go it should seem as if he were not so thoroughly convinced as he might have been of the ability of him that sent him to bear him out; and therefore, to encourage him against the difficulties he foresaw, God will favour him with another vision of his glory, which (if any thing) would put life into him and animate him for his work. In order for this, God calls him out to the plain (v. 22) and there he will have some talk with him. See and admire the condescension of God in conversing thus familiarly with a man, a son of man, a poor captive, nay, with a sinful man, who, when God sent him went in bitterness of spirit, and was at this time out of humour with his work. And let us own ourselves for ever indebted to the mediation of Christ for this blessed intercourse and communion between God and man, between heaven and earth. See here the benefit of solitude, and how much it befriends contemplation. It is very comfortable to be alone with God, withdrawn from the word for converse with him, to hear from him, to speak to him; and a good man will say that he is never less along than when thus alone. Ezekiel went forth into the plain more willingly than he went among those of the captivity (v. 15); for those that know what it is to have communion with God cannot but prefer that before any converse with this world, especially such as is commonly met with. He went out into the plain, and there he saw the same vision that he had seen by the river of Chebar; for God is not tied to places. Note, Those who follow God shall meet with his consolations, wherever they go. God called him out to talk with him, but did more than that: he showed him his glory, v. 23.

II. We have him here restrained from further teaching for the present. When he saw the glory of the Lord he fell on his face, being struck with an awe of God's majesty and a dread of his displeasure; but the Spirit entered into him to raise him up, and then he recovered himself and got upon his feet and heard what the Spirit whispered to him, which is very surprising. One would have expected now that God would send him directly to the chief place of concourse, would give him favour in the eyes of his brethren, and make him and his message acceptable to them, that he would have a wider door of opportunity opened to him and that God would give him a door of utterance to open his mouth boldly; but what is here said to him is the reverse of all this.

1. Instead of sending him to a public assembly, he orders him to confine himself to his own lodgings: Go, shut thyself within thy house, v. 24. He was not willing to appear in public, and, when he did, the people did not regard him, nor show him the respect he deserved, and as a just rebuke both to him and them, to him for his shyness of them and to them for their coldness towards him, God forbids him to appear in public. Note, Our choice is often made our punishment; and it is a righteous thing with God to remove teachers into corners when they, or their people, or both, grow indifferent to solemn assemblies. Ezekiel must shut up himself, some think, to give a sign of the besieging of Jerusalem, in which the people should be closely shut up as he was in his house, and which he speaks of in the next chapter. He must shut himself within his house, that he might receive further discoveries of the mind of God and might abundantly furnish himself with something to say to the people when he went abroad. We find that the elders of Judah visited him and sat before him sometimes in his house (ch. 8:1), to be witnesses of his ecstasies; but it was not till ch. 11:25 that he spoke to those of the captivity all the things that the Lord had shown him. Note, Those that are called to preach must find time to study, and a great deal of time too, must often shut themselves up in their houses, that they may give attendance to reading and meditation, and so their profiting may appear to all.



If you are new to the idea of purpose, I encourage you purchase my first book, Discover Your Value, Discover Your Purpose (available on this website and Amazon) and visit the website posts and Channel: Purpose videos on this website.

If you know your purpose, I encourage you to purchase my second book, Authentication Process (available on this website and Amazon) and visit the website posts and Channel: Authentication Process on this website.

Brinda Devine, is the author of her signature book, Discover Your Value, Discover Your Purpose and her second book, Authentication Process. Brinda is also the founder of Purpose Institute, an organization with a mission to share the importance of making PURPOSE FIRST in our everyday lives.

You can find more at:

Instagram @discoveryourpurpose8

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Phone: (248) 219-6685

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